I am no less so towards my countrymen, the Mahomedans.
And as such they have a greater claim upon my attention
than Englishmen. My personal religion however
enables me to serve my countrymen without hurting
Englishmen or for that matter anybody else. What
I am not prepared to do to my blood-brother I would
not do to an Englishman, I would not injure him to
gain a kingdom. But I would withdraw co-operation
from him if it becomes necessary as I had withdrawn
from my own brother (now deceased) when it became necessary.
I serve the Empire by refusing to partake in its wrong.
William Stead offered public prayers for British reverses
at the time of the Boer war because he considered
that the nation to which he belonged was engaged in
an unrighteous war. The present Prime Minister
risked his life in opposing that war and did everything
he could to obstruct his own Government in its prosecution.
And to-day if I have thrown in my lot with the Mahomedans,
a large number of whom, bear no friendly feelings
towards the British, I have done so frankly as a friend
of the British and with the object of gaining justice
and of thereby showing the capacity of the British
constitution to respond to every honest determination
when it is coupled with suffering, I hope by my ‘alliance’
with the Mahomedans to achieve a threefold end—to
obtain justice in the face of odds with the method
of Satyagrah and to show its efficacy over all other
methods, to secure Mahomedan friendship for the Hindus
and thereby internal peace also, and last but not
least to transform ill-will into affection for the
British and their constitution which in spite of the
imperfections weathered many a storm. I may fail
in achieving any of the ends. I can but attempt.
God alone can grant success. It will not be denied
that the ends are all worthy. I invite Hindus
and Englishman to join me in a full-hearted manner
in shouldering the burden the Mahomedans of India
are carrying. Theirs is admittedly a just fight.
The Viceroy, the Secretary of State, the Maharaja of
Bikuner and Lord Sinha have testified to it. Time
has arrived to make good the testimony. People
with a just cause are never satisfied with a mere
protest. They have been known to die for it.
Are a high-spirited people like the Mahomedans expected
to do less?
SPEECH AT MADRAS
Addressing a huge concourse of people of the city of Madras Hindus and Mahomedans numbering over 50,000, assembled on the South Beach opposite to the Presidency College, Madras, on the 12th August 1920, Mahatma Gandhi spoke as follows:—
Mr. Chairman and Friends,—Like last year, I have to ask your forgiveness that I should have to speak being seated. Whilst my voice has become stronger than it was last year, my body is still weak; and if I were to attempt to speak to you standing, I could not hold on for very many minutes before the whole frame would shake. I hope, therefore, that you will grant me permission to speak seated. I have sat here to address you on a most important question, probably a question whose importance we have not measured up to now.