’O, GOD, giver and preserver of all life, by whose power I was created, and by whose providence I am sustained, look down upon me with tenderness and mercy; grant that I may not have been created to be finally destroyed; that I may not be preserved to add wickedness to wickedness[1211].’  ’O, LORD, let me not sink into total depravity; look down upon me, and rescue me at last from the captivity of sin[1212].’  ’Almighty and most merciful Father, who hast continued my life from year to year, grant that by longer life I may become less desirous of sinful pleasures, and more careful of eternal happiness[1213].’  ’Let not my years be multiplied to increase my guilt; but as my age advances, let me become more pure in my thoughts, more regular in my desires, and more obedient to thy laws[1214].’  ’Forgive, O merciful LORD, whatever I have done contrary to thy laws.  Give me such a sense of my wickedness as may produce true contrition and effectual repentance; so that when I shall be called into another state, I may be received among the sinners to whom whom sorrow and reformation have obtained pardon, for JESUS CHRIST’S sake.  Amen[1215].’

Such was the distress of mind, such the penitence of Johnson, in his hours of privacy, and in his devout approaches to his Maker.  His sincerity, therefore, must appear to every candid mind unquestionable.

It is of essential consequence to keep in view, that there was in this excellent man’s conduct no false principle of commutation, no deliberate indulgence in sin, in consideration of a counter-balance of duty.  His offending, and his repenting, were distinct and separate[1216]:  and when we consider his almost unexampled attention to truth, his inflexible integrity, his constant piety, who will dare to ‘cast a stone at him[1217]?’ Besides, let it never be forgotten, that he cannot be charged with any offence indicating badness of heart, any thing dishonest, base, or malignant; but that, on the contrary, he was charitable in an extraordinary degree:  so that even in one of his own rigid judgements of himself, (Easter-eve, 1781,) while he says, ’I have corrected no external habits;’ he is obliged to own, ’I hope that since my last communion I have advanced, by pious reflections, in my submission to GOD, and my benevolence to man[1218].’

I am conscious that this is the most difficult and dangerous part of my biographical work, and I cannot but be very anxious concerning it.  I trust that I have got through it, preserving at once my regard to truth,—­to my friend,—­and to the interests of virtue and religion.  Nor can I apprehend that more harm can ensue from the knowledge of the irregularity of Johnson, guarded as I have stated it, than from knowing that Addison and Parnell were intemperate in the use of wine; which he himself, in his Lives of those celebrated writers and pious men, has not forborne to record[1219].