8th.  The Shereefs (Oulad Ali) of the present dynasty, whose founder was Hasein, have now occupied the Imperial throne more than three centuries.  This family of Shereefs came from the neighbourhood of Medina in Arabia, and succeeded to the empire of Morocco by a series of usurpations.  They are divided into two branches, the Sherfah Hoseinee, so named from the founder of the dynasty, who began to reign at Taroudant and Morocco in 1524, and over all the empire in 1550, and the Sherfah El Fileli, or Tafilett, whose ancestor was Muley Shereef Ben Ali-el-Hoseinee, and assumed sovereign power at Tafilett in 1648, from which country he extended his authority over all the provinces of that empire.  Thus the Shereefs began their reign in the middle of the seventeenth century, and have now wielded the sword of the Prophet as Caliph of the West these last two hundred years.  I have not heard that there is anywhere a dynasty of Shereefs except in this country.  They are, therefore, profoundly venerated by all true Mussulmen.  It was a great error to suppose that Abd-el-Kader could have succeeded in dethroning the Emperor during the hostilities of the Emir against the lineal representative of the Prophet.  Abd-el-Kader is a marabout warrior, greatly revered and idolized by all enthusiastic Mussulmen throughout North Africa, more especially in Morocco, the terre classique of holy-fighting men; but though the Maroquines were disaffected, groaning under the avarice of their Shereefian Lord, and occasionally do revolt, nevertheless they would not deliberately set aside the dynasty of the Shereefs, the veritable root and branch of the Prophet of God, for an adventurer of other blood, however powerful in arms and in sanctity.

Morocco is the only independent Mussulman kingdom remaining, founded by the Saracens when they conquered North Africa.  Tunis and Tripoli are regencies of the Port of Tunis, having an hereditary Bey, while Tripoli is a simple Pasha, removable at pleasure.  Algeria has now become an integral portion of France by the Republic.

Muley Abd Errahman was nominated to the throne by the solemn and dying request of his uncle, Muley Suleiman, to the detriment of his own children.

He belonged to one of the most illustrious branches of the reigning dynasty.  In the natural order of succession, he ought to have taken possession of the Shereefian crown at the end of the last age; but, being a child, his uncle was preferred; for Mahometan sovereigns and empire are exposed to convulsions enough, without the additional dangers and elements of strife attendant on regencies.

In transmitting the sceptre to him, Muley Suleiman, therefore, only performed an act of justice.