“I pray, therefore, your Excellency to receive the petition, of which I am the bearer, from the Society of English gentlemen.  Our Government have already spent three hundred millions of dollars, the money of the people of England, to destroy the traffic in human beings; every day our government continues to spend vast sums, adding to this enormous amount for the same object of humanity.  I am sure that, if your Imperial Master value the friendship of England and the British government, if it be a politic and good thing for Morocco to be allied with the most powerful Christian nation in the world, the most certain way to conciliate and found this alliance on a durable basis, is to cooperate with the people of England for the abolition of the traffic in slaves, and graciously to receive this address from the Society of Abolitionists in London.

“We come not to your Excellency with force of arms—­this could not be just; we use only moral persuasion.  Our religion disapproves of compulsion in all such affairs.  But I can assure your Excellency that the English people will never cease, though all nations be against them, as long as God Almighty holds them up as a people, to endeavour in every possible way, to persuade and convince the world that the traffic in human beings is a great crime.”

The Governor replied in these terms:  “Your mission is against our religion, I cannot entertain it or think of it, in any way whatever.  If, in other countries, the traffic in slaves is contrary to the religion of those countries, in this it is not; here it is lawful for us to buy and sell slaves.  Mahomet, our Prophet, has authorized us to do this; but, at the same time, our slaves must be fed and clothed like ourselves.  If you wish a proof of this, you can go and look at my slaves,” (pointing to his house).  “To be holders of slaves, is a merit with us.

“Your address ought to come directly from your Government, from your Queen to our Sultan.  It is not enough that it is recommended by your Government.  The European sovereigns are accustomed to act by the advice of their counsellors and ministers; but the Sultan of Morocco always acts without advice or councils. [25] If the address had come from the Queen, it would have been received, and an answer would have been returned accordingly.  Then if your Government had been offended at the answer of my master not agreeing with their opinion, they could have taken their own satisfaction in any way they might have thought proper (or have made war on us).

“The money which you say the people of England have spent for the suppression of the Slave Trade, has been, according to our opinion and religion, misspent, and employed to destroy a system of which we approve, and consider lawful.  Still, I hope God will give your country more money to spend, and in abundance.