I received a visit from a Moorish taleb, to whom I read some portions of my journal, as also the Arabic Testament: 

Taleb.—­“The English read Arabic because they are the friends of Mussulmans.  For this reason, God gives them wit to understand the language of the Koran.”

Traveller.—­“We wish to study all languages, and to know all people.”

Taleb.—­“Now, as you have become so wise in our country, and read Arabic, where next are you going?  Why not be quiet and return home, and live a marabout?  Where next are you going?”

In this strain the Taleb continued lecturing me, until he was interrupted by a Berber of Rif.

The Rifian.—­“Christian, Engleez, come to our mountains.  I will conduct you to the Emir, on whom is the blessing of God.  Come to the Emir, come.”

Traveller.—­“No, I’ve nothing to do with war.”

The Rifian.—­“Ah! ah! ah!  I know you are a necromancer.  Cannot you tell me where money is buried?  I want money very bad.  Give me a peseta.”

Traveller.—­“Not I. I am going to see your Emperor.”

The Rifian.—­“Ah! ah! ah! that is right; give him plenty of money.  Muley Abd Errahman hoards up money always.  If you give him plenty of money, you will be placed on a horse and ride by his side.”

The inhabitants of Barbary all bury their money.  The secret is confided to a single person, who often is taken ill, and dies before he can discover the hiding place to his surviving relatives.  Millions of dollars are lost in this way.  The people, conscious of their secret practice, are always on the scent for concealed treasures.

One Friday, some Jews asked the governor of the custom-house to grant them their clearance-papers, because they were, early on the Sunday following, to depart for Gibraltar.  The governor said, “Come to-morrow.”  “No,” replied the Jews, “we cannot, it’s our feast.”  “Well,” returned the governor, “you Jews have your feasts, the Christians have theirs, and we Mussulmen will have ours.  I’ll not go down to the custom-house to day, for it is my feast.”  These three Sundays or feasts, prevalent through North Africa, are very inconvenient for business, and often make men rebels to their religious persuasions.

The following is a Frenchman’s account of Morocco [10] up to the time of its bombardments.

“The question of Algeria cannot be confined within the limits of the French possessions.  It embraces Morocco, a country possessing a vast and varied population.  Leo gave a marvellous description of Fez, as the second city of Islamism in his time.  Travellers who have sought to explore Africa, rarely or never took the route via Morocco.  Formerly, monks were stationed in the interior to purchase captives; but, since piracy has ceased, these have left the country.  Very few persons go into the interior, for Maroquine merchants come out of their country to trade.  Tangier and Tetuan are not fair specimens of Morocco; they form a transition from Europe to Africa, being neither Spain nor Morocco.  The ambassador, or merchant, who now-a-days gets an audience with the Sultan, is allowed to see little of the country, arising from the jealousy of the government or native merchants.  Davidson was probably murdered by the jealousy of the Fez merchants.