Travels in Morocco, Volume 1. eBook

James Richardson (explorer of the Sahara)
This eBook from the Gutenberg Project consists of approximately 175 pages of information about Travels in Morocco, Volume 1..

Travels in Morocco, Volume 1. eBook

James Richardson (explorer of the Sahara)
This eBook from the Gutenberg Project consists of approximately 175 pages of information about Travels in Morocco, Volume 1..

“In the name of God, the most merciful.  There is no power or force except with the Most High and Great God!

“Consul of the French nation, Sourdeau, and salutation to him who is in the right way.  Inasmuch as you are our guest, under our protection, and consul in our country of a great nation, so we cannot but wish you the greatest consideration and the honours.  On which account, you will perceive that that which has happened to you is to us intolerable, and would still be so had it been done by one of our own children or most intimate friends.  And although we cannot put any obstacle to the decrees of God, yet such an act is not grateful to us, even if it is done to the vilest of men, or even cattle, and certainly we will not fail to show an example of severe justice, God willing.  If you were not Christians, having a feeling heart, and bearing patiently injuries, after the example of your prophet, whom God has in glory, Jesus the son of Mary, who, in the Book which he brought you in the name of God, commands you, that if any person strike you on one cheek turn to him the other also; and who (always blessed of God!) also did not defend himself when the Jews sought to kill him, from whom God took him.  And, in our Book, it is said, by the mouth of our Prophet, there is no people among whom there are so many disposed to good works as those who call themselves Christians; and certainly among you there are many priests and holy men who are not proud; nevertheless, our Prophet also says, that we cannot impute a crime to persons of three sorts, that is to say, madmen (until they return to sound sense), children, and persons who sleep.  Now this man who has offended you is mad, and has no knowledge; but we have decreed to give you full satisfaction.  If, however, you should be pleased to pardon him, you will perform a magnanimous work, and the Most Merciful will abundantly recompense you.  On the other hand, if you absolutely wish him to be punished, he is in your hands, for in my empire no one shall fear injustice or violence, with the assistance of God.”

A whimsical story is current in Tangier respecting the dealings of the Shereefian Court with the Neapolitan government, which characteristically sets forth Moorish diplomacy or manoeuvring.  A ship load of sulphur was sent to the Emperor.  The Moorish authorities declared it was very coarse and mixed with dirt.  With great alacrity, the Neapolitan government sent another load of finer and better quality.  This was delivered; and the Consul asked the Moorish functionaries to allow the coarse sulphur to be conveyed back.  These worthies replied, “Oh dear, no! it is of no consequence, the Emperor says, he will keep the bad, and not offend his royal cousin, the King of Naples, by sending it back.”  The Neapolitan government had no alternative but to submit, and thank the chief of the Shereefs for his extreme condescension in accepting two ship-loads of sulphur instead of one.

Copyrights
Project Gutenberg
Travels in Morocco, Volume 1. from Project Gutenberg. Public domain.