The bill now before you, my lords, is fundamentally wrong, as it is formed upon a hateful project of increasing the consumption of spirituous liquors, and, consequently, of promoting drunkenness among a people reproached already for it throughout the whole world.  It contains such a concatenation of enormities, teems with so vast a number of mischiefs, and therefore produces, in those minds that attend to its nature, and pursue its consequences, such endless variety of arguments against it, that the memory is perplexed, the imagination crowded, and utterance overburdened.  Before any one of its pernicious effects is fully dilated a thousand others appear; the hydra still shoots out new heads, and every head vomits out new poison to infect society, and lay the nation desolate.

I am, therefore, at a loss, my lords, not how to raise arguments against this bill, which cannot be read or mentioned without, furnishing them by thousands; but how to methodise those that occur to me, and under what heads to range my thoughts, that I may pursue my design without confusion, that I may understand myself, and be understood by your lordships.

A multitude of considerations are obvious, all of importance sufficient to claim attention, and to outweigh the advantages proposed by this hateful bill, but which cannot all be mentioned, or at least not with that exactness which they deserve; I shall, therefore, confine myself at present to three considerations, and shall entreat the attention of your lordships, while I examine the bill now before us, with regard to its influence on the health and morals of the people, the arguments by which it has been hitherto supported, and the effects which it will have on the sinking fund.

The first head, my lords, is so copious, that I find myself very little relieved by the division which I have made.  The moral arguments, though separated from those which are either political or temporary, are sufficient to overpower the strongest reason, and overflow the most extensive comprehension.

It is not necessary, I suppose, to show that health of body is a blessing, that the duties of life in which the greatest part of the world is employed, require vigour and activity, and that to want strength of limbs, and to want the necessary supports of nature, are to the lower classes of mankind the same.  I need not observe to your lordships, whose legislative character obliges you to consider the general concatenation of society, that all the advantages which high stations or large possessions can confer, are derived from the labours of the poor; that to the plough and the anvil, the loom and the quarry, pride is indebted for its magnificence, luxury for its dainties, and delicacy for its ease.  A very little consideration will be sufficient to show, that the lowest orders of mankind supply commerce with manufacturers, navigation with mariners, and war with soldiers; that they constitute the strength and riches of every nation; and that, though they generally move only by superiour direction, they are the immediate support of the community; and that without their concurrence, policy would project in vain, wisdom would end in idle speculation, and the determinations of this assembly would be empty sounds.