In 1714, he formed a resolution of visiting Paris, not only for the sake of conferring, in person, upon questions of literature, with the learned men of that place, and of gratifying his curiosity with a more familiar knowledge of those writers whose works he admired, but with a view more important, of visiting the libraries, and making those inquiries which might be of advantage to his darling study.
The vacation of the university allowed him to stay at Paris but six weeks, which he employed with so much dexterity and industry, that he had searched the principal libraries, collated a great number of manuscripts and printed copies, and brought back a great treasure of curious observations.
In this visit to Paris he contracted an acquaintance, among other learned men, with the celebrated father Montfaucon; with whom he conversed, at his first interview, with no other character but that of a traveller; but, their discourse turning upon ancient learning, the stranger soon gave such proofs of his attainments, that Montfaucon declared him a very uncommon traveller, and confessed his curiosity to know his name; which he no sooner heard, than he rose from his seat, and, embracing him with the utmost ardour, expressed his satisfaction at having seen the man whose productions of various kinds he had so often praised; and, as a real proof of his regard, offered not only to procure him an immediate admission to all the libraries of Paris, but to those in remoter provinces, which are not generally open to strangers, and undertook to ease the expenses of his journey, by procuring him entertainment in all the monasteries of his order.
This favour Burman was hindered from accepting, by the necessity of returning to Utrecht at the usual time of beginning a new course of lectures, to which there was always so great a concourse of students, as much increased the dignity and fame of the university in which he taught.
He had already extended to distant parts his reputation for knowledge of ancient history, by a treatise, de Vectigalibus Populi Romani, on the revenues of the Romans; and for his skill in Greek learning, and in ancient coins, by a tract called Jupiter Fulgurator; and after his return from Paris, he published Plaedrus, first with the notes of various commentators, and afterwards with his own. He printed many poems, made many orations upon different subjects, and procured an impression of the epistles of Gudius and Sanavius.
While he was thus employed, the professorships of history, eloquence, and the Greek language, became vacant at Leyden, by the death of Perizonius, which Burman’s reputation incited the curators of the university to offer him upon very generous terms, and which, after some struggles with his fondness for his native place, his friends, and his colleagues, he was prevailed on to accept, finding the solicitations from Leyden warm and urgent, and his friends at Utrecht, though unwilling to be deprived of him, yet not zealous enough for the honour and advantage of their university, to endeavour to detain him by great liberality.