“’Tis to be a slaughter house for hogs,” was the dreadful reply.  As there were several gentlemen’s houses in the neighbourhood, I asked if such an erection might not be indicted as a nuisance.

“A what?”

“A nuisance,” I repeated, and explained what I meant.

“No, no,” was the reply, “that may do very well for your tyrannical country, where a rich man’s nose is more thought of than a poor man’s mouth; but hogs be profitable produce here, and we be too free for such a law as that, I guess.”

During my residence in America, little circumstances like the foregoing often recalled to my mind a conversation I once held in France with an old gentleman on the subject of their active police, and its omnipresent gens d’armerie; “Croyez moi, Madame, il n’y a que ceux, a qui ils ont a faire, qui les trouvent de trop.”  And the old gentleman was right, not only in speaking of France, but of the whole human family, as philosophers call us.  The well disposed, those whose own feeling of justice would prevent their annoying others, will never complain of the restraints of the law.  All the freedom enjoyed in America, beyond what is enjoyed in England, is enjoyed solely by the disorderly at the expense of the orderly; and were I a stout knight, either of the sword or of the pen, I would fearlessly throw down my gauntlet, and challenge the whole Republic to prove the contrary; but being, as I am, a feeble looker on, with a needle for my spear, and “I talk” for my device, I must be contented with the power of stating the fact, perfectly certain that I shall be contradicted by one loud shout from Maine to Georgia.

CHAPTER 11

Religion

I had often heard it observed before I visited America, that one of the great blessings of its constitution was the absence of a national religion, the country being thus exonerated from all obligation of supporting the clergy; those only contributing to do so whose principles led them to it.  My residence in the country has shewn me that a religious tyranny may be exerted very effectually without the aid of the government, in a way much more oppressive than the paying of tithe, and without obtaining any of the salutary decorum, which I presume no one will deny is the result of an established mode of worship.

As it was impossible to remain many weeks in the country without being struck with the strange anomalies produced by its religious system, my early notes contain many observations on the subject; but as nearly the same scenes recurred in every part of the country, I state them here, not as belonging to the west alone, but to the whole Union, the same cause producing the same effect every where.