of this kind “the commoner they are made the better.”  The garden pedantry with which he asserts that ’tis to little purpose to plant any of the best fruits, as peaches or grapes, hardly, he doubts, beyond Northamptonshire at the furthest northwards; and praises the “Bishop of Munster at Cosevelt,” for attempting nothing beyond cherries in that cold climate; is equally pleasant and in character.  “I may perhaps” (he thus ends his sweet Garden Essay with a passage worthy of Cowley) “be allowed to know something of this trade, since I have so long allowed myself to be good for nothing else, which few men will do, or enjoy their gardens, without often looking abroad to see how other matters play, what motions in the state, and what invitations they may hope for into other scenes.  For my own part, as the country life, and this part of it more particularly, were the inclination of my youth itself, so they are the pleasure of my age; and I can truly say that, among many great employments that have fallen to my share, I have never asked or sought for any of them, but have often endeavoured to escape from them, into the ease and freedom of a private scene, where a man may go his own way and his own pace, in the common paths and circles of life.  The measure of choosing well is whether a man likes what he has chosen, which I thank God has befallen me; and though among the follies of my life, building and planting have not been the least, and have cost me more than I have the confidence to own; yet they have been fully recompensed by the sweetness and satisfaction of this retreat, where, since my resolution taken of never entering again into any public employments, I have passed five years without ever once going to town, though I am almost in sight of it, and have a house there always ready to receive me.  Nor has this been any sort of affectation, as some have thought it, but a mere want of desire or humour to make so small a remove; for when I am in this corner, I can truly say with Horace, Me quoties reficit, &c.

  “Me, when the cold Digentian stream revives,
  What does my friend believe I think or ask? 
  Let me yet less possess, so I may live,
  Whate’er of life remains, unto myself. 
  May I have books enough; and one year’s store,
  Not to depend upon each doubtful hour: 
  This is enough of mighty Jove to pray,
  Who, as he pleases, gives and takes away.”

The writings of Temple are, in general, after this easy copy.  On one occasion, indeed, his wit, which was mostly subordinate to nature and tenderness, has seduced him into a string of felicitous antitheses; which, it is obvious to remark, have been a model to Addison and succeeding essayists.  “Who would not be covetous, and with reason,” he says, “if health could be purchased with gold? who not ambitious, if it were at the command of power, or restored by honour? but, alas! a white staff will not help gouty feet to walk better than a common cane;