These citations from the revered classics should be sufficient to prove that the people of China are not necessarily cutting themselves adrift from the traditions of ages and the teachings of their philosophers when they rise in their might to overthrow an incompetent dynasty.  For it can not be denied that China has known little prosperity under the later rulers of the Manchu line, and when the revolutionary leaders declared that the reigning house had forfeited the T’ien-ming we must admit that they had ample justification for their belief that such was the case.  But many Western friends of China, while fully recognizing the right of the people to remove the Manchus, entertain very grave doubts as to the wisdom of abolishing the monarchy altogether and the establishment of a republican government in its stead.  The T’ien-ming has always passed from dynasty to dynasty, never from dynasty to people.  From the remotest days of which we have record, the Chinese system of government has been monarchic.  If the revolutionaries can break tradition to the extent of abolishing the imperial dignity, what guaranty have we that they will not break with tradition in every other respect as well, and so destroy the foundations on which the whole edifice of China’s social, political, and religious life has rested through all the centuries of her known history?

Whether the Chinese people—­as distinct from a few foreign-educated reformers—­do, as a matter of fact, honestly believe that a republican government is adapted to the needs of the country, is a very different question.  It certainly has not been proved that “the whole nation is now inclined toward a republic”—­in spite of the admission to that effect contained in the imperial Edict of abdication.  Perhaps it would be nearer the truth to say that the overwhelming majority of the people of China have not the slightest idea what a republic means, and how their lives and fortunes will be affected by its establishment, and therefore hold no strong opinions concerning the advantages or disadvantages of republican government.

It can not be denied, however, that the social system under which the Chinese people have lived for untold ages has in some ways made them more fit for self-government than any other people in the world.  It would be well if Europeans—­and especially Englishmen—­would try to rid themselves of the obsolete notion that every Oriental race, as such, is only fit for a despotic form of government.  Perhaps only those who have lived in the interior of China and know something of the organization of family and village, township and clan, are able to realize to how great an extent the Chinese have already learned the arts of self-government.  It was not without reason that a Western authority (writing before the outbreak of the revolution) described China as “the greatest republic the world has ever seen.”