Provisions, however, have always been made in England as well as all other civilized countries for punishing Catholics, Jews, Quakers, and women.
In old New England there was once a pleasing invention called a “ducking stool,” that was for “women only.” For the most part, the punishment for these individuals who were not citizens was very much more severe than it was for the people who made and devised the punishment for them.
Women are admitted into the full rights of citizenship in New Zealand and Australia, and in several States in the United States.
There will surely come a time when we will look back and regard the withholding of full political rights from women in the same way that we now look back and regard the disfranchisement of Jews and Catholics.
There is no argument that can possibly be presented against the right of women to express their political preferences which does not in equal degree apply to the right of male citizens to express theirs.
Every possible logical argument has been put forward and answered.
The protest in England by certain women who are working for equal suffrage has taken what is called a militant form.
These women, in many instances, have been guilty of violence.
The particular women who have been foremost in this matter of violence are not criminals in any sense of the word. They are not plotting and planning the overthrow of the government. They are not guilty of treason; and certainly they are not guilty of disorder along any other line than that springing out of their disapproval of the failure of the government to grant the right of political representation to women.
“Taxation without representation” was the shibboleth of the men who founded the government of the United States of America.
This shibboleth, or slogan, came to them from across the sea and was first uttered in England before the days of Magna Charta.
That every adult individual, man or woman, possessed of normal mentality, should be thoroughly interested in the government, and should have the right of expressing his or her political preferences, is beyond dispute, especially under any government that affects to derive its powers from the governed.
The right to govern is conferred by the governed, and this is now admitted even in the so-called monarchies. And the governed are not exclusively males; the governed are men and women, for women are responsible before the law.
So thoroughly are these facts fixed in the minds of a great many men and women everywhere that a few men are possessed by the righteousness of the cause to a degree that they are willing not only to live for it and fight for it, suffer for it, but also to die for it.
Some of these women in London, who have been throwing stones into windows, thus destroying property, have signified as great a willingness to injure themselves as they have to injure the property of their fellow citizens, provided by so doing they can bring to the attention of the men in charge of the government the absolute necessity of recognizing the political rights of women.