Certainly, the mind and feelings of the Indian girl did ripen and expand with wonderful rapidity; and, as she grew to womanhood, her gentle gracefulness of manner, and her devoted affection towards Henrich, confirmed the attachment that had been gradually forming in his heart ever since he had been her adopted brother, and made him resolve to ask her of the Sachem as his wife.

Since the conduct of Coubitant had excited—­as we saw in a former chapter—­the suspicions of Tisquantum, and had so evidently increased the dislike of Oriana, the Chieftain had abandoned all idea of bestowing his daughter’s hand on him or of making him his successor in his official situation; and the departure of the cruel and wily savage had been to him, as well as to Oriana and Henrich, a great satisfaction and relief.  None of them wished to see his dark countenance again, or to be exposed to his evil machinations; and all were fully aware that the marriage of the white stranger to the Sachem’s lovely daughter was a circumstance that would arouse all his jealousy and all his vengeance.  Nevertheless, this apprehension did not deter the old Chief from giving a joyful consent to the proposal of Henrich to become his son in fact, as he had long been in name and affection; and the summer of the year 1627 had seen the nuptials celebrated in Indian fashion.  On the same day, also, the young widow, Mailah, became the wife of Henrich’s chosen friend and companion, Jyanough, who had never left the Nausetts since first he joined them, but had followed his brother-in-arms in all his various wanderings.

It was a joyful day to the tribe when this double marriage took place; and great was the feasting beneath the trees on the shores of the mighty lake Ontario, where their camp was pitched.  Game was roasted in abundance, and much tobacco was consumed in honor of the happy couples, who were all beloved by their simple followers; and for whom fresh wigwams were built, and strewed with sweet sprays of pine and fir, and furnished with all that Indian wants demanded, and Indian art could furnish.  With some difficulty, Henrich prevailed on the Sachem to permit his daughter to forego the native custom of cutting off her hair on the day of her marriage, and wearing an uncouth head-dress until it grew again; but at length he was successful, on the plea that Oriana, being a Christian, and about to unite herself to a Christian also, could not be bound to observe the superstitious and barbarous ceremonies of her race.  Her fine black locks were, therefore, spared; but Mailah was a second time robbed of hers, and appeared for many months afterwards with her head closely shrouded in the prescribed covering.

Much did Henrich wish that he and his bride could have received the blessing of a minister of the Gospel, as a sacred sanction of their union.  But this could not be:  and he endeavored to supply the deficiency, and to give a holy and Christian character to what he felt to be the most solemn act of his life, by uniting in earnest prayer with Oriana, Mailah, and Jyanough, that the blessing of God might rest upon them all, and enable them to fulfil their new and relative duties faithfully and affectionately and ‘as unto the Lord.’