The Indian interpreter, Squanto, was therefore sent off to Masasoyt’s residence at Lowams, in order to ascertain the grounds of the quarrel, and to effect, if possible, a reconciliation, without the necessity of the Pilgrims having recourse to arms in defense of their allies.  The interpreter was also accompanied by Hobomak, a subject of the Wampanoge chieftain’s, who had lately left his own wigwams and settled among the English, and who had already attached himself to the white men with an uncommon degree of devotion.  But ere the swarthy ambassadors reached the village of Packanokick, they were suddenly attacked by a small party of Narragansett warriors, who lay in ambush near their path through the forest, and were conveyed away captives to the presence of a fierce looking Indian, who appeared to be a man of power and authority, and who was evidently awaiting their arrival in a small temporary encampment at a little distance.

No sooner had Hobomak glanced at this dark chieftain, than he recognized Coubitant, the bitter foe of the settlers, and the captor of Henrich Maitland.  Coubitant had originally been a subject of the Sachem Masasoyt; but some offence, either real or imaginary, had converted him from a friend into a bitter foe; and then it was that he had wandered towards the Spanish settlements, and obtained that prejudiced notion of Christianity to which we have formerly alluded.  When tired of his wild roaming life, he had united himself to that portion of the Nausett tribe which was under the guidance of Tisquantum; and his attachment to the Sachem’s son, Tekoa, had induced him to remain a member of the tribe during his life, and to devote himself to the object of revenging his death, after that event had occurred at the first encounter with the white settlers.

Hitherto that object had been frustrated by what appeared to him Tisquantum’s incomprehensible partiality fur Henrich, which had so entirely prevented his wreaking his vengeance on the innocent son of the slayer.  But his was not a revenge that could expire unsatiated, or change to friendship, and expend itself in acts of kindness, as that of Tisquantum had done.  No:  the thirst for blood remained as strong in the breast of Coubitant as it was on that very hour when he beheld his brother-in-arms fall, bleeding and dying, beneath the mysterious firearms of the white men; and he hoped still to pour forth the white man’s blood, as an oblation to the spirit of his friend.  Therefore it was that, when he found himself foiled in all his malicious schemes for Henrich’s destruction, and also perceived that he was himself becoming an object of suspicion to Jyanough and to the Sachem, he had resolved on quitting the Nausetts, and returning with the Pequodees into the neighborhood of the English settlement.  He hoped to stir up several smaller tribes to join with the Narragansetts, and to make war against the Wampanoges—­the allies of the Pilgrims—­and thus to deprive the hated whites of their aid and protection, and, possibly, also to engage the settlers in the quarrel, and then to find an opportunity of taking one or more of them captive, and slaking the desires of his vindictive spirit in the agonies that he would inflict on his victims.  Truly, ’the dark places’ of his heart were ‘full of the habitations of cruelty.’