share assigned to him, every man was as idle as the
envy and jealousy of his neighbours would allow.
Finally, as the produce annually diminished and the
number of mouths to be fed became a serious consideration,
the parents of many children were regarded as public
enemies. The entire independence of women, as
equal citizens, with no recognised relation to individual
men, was the inevitable outcome, logically and practically,
of the Communistic principle; but this only made matters
worse. Attempts were of course made to restrain
multiplication by law, but this brought about inquisitions
so utterly intolerable that human nature revolted
against them. The sectaries I have mentioned—around
whom, without adopting or even understanding their
principles, gradually gathered all the better elements
of society, every man of intellect and spirit who
had not been murdered, with a still larger proportion
of women—seceded separately or in considerable
numbers at once; established themselves in those parts
of the planet whose less fertile soil or less genial
climate had caused them to be abandoned, and there
organised societies on the old principles of private
ownership and the permanence of household ties.
By and by, as they visibly prospered, they attracted
the envy and greed of the Communists. They worked
under whatever disadvantage could be inflicted by
climate and soil, but they had a much more than countervailing
advantage in mutual attachment, in freedom from the
bitter passions necessarily excited by the jealousy
and incessant mutual interference inseparable from
the Communistic system, and in their escape from the
caprice and instability of popular government—these
societies, whether from wisdom or mere reaction, submitting
to the rule of one or a few chief magistrates selected
by the natural leaders of each community. Moreover,
they had not merely the adhesion of all the more able,
ambitious, and intellectual who seceded from a republic
in which neither talent nor industry could give comfort
or advantage, but also the full benefit of inventive
genius, stimulated by the hope of wealth in addition
to whatever public spirit the habits of Communism
had not extinguished. They systematically encouraged
the cultivation of science, which the Communists had
very early put down as a withdrawal of energy from
the labour due to the community at large. They
had a monopoly of machinery, of improvement, of invention
both in agriculture, in manufactures, and in self-defence.
They devised weapons far more destructive than those
possessed by the old regime, and still more
superior to such as, after centuries of anarchy and
decline, the Communists were able to procure.
Finally, when assailed by the latter, vast superiority
of numbers was annulled by immeasurable superiority
in weapons and in discipline. The secessionists
were animated, too, by a bitter resentment against
their assailants, as the authors of the general ruin
and of much individual suffering; and when the victory