originally inculcated upon us by the necessity of
self-protection have been enforced and graven on our
very nature, by the reaction of our experience against
the rough and harsh relations, the jarring and often
unfriendly intercourse, of external society.
Aliens to our Order—that is, ninety-nine
hundredths of our race—take delight in
the infliction of petty personal annoyance, at least
never take care not to ’jar each other’s
elbow-nerves,’ or set on edge the teeth that
never bit them.
We are careful not to wound
the feelings or even the weaknesses of a brother.
Punctilious courtesy, frank apology for unintentional
wrong, is with us a point of honour. Disputes,
when by any chance they arise, are referred to the
arbitration of our chiefs, who never consider their
work done till the disputants are cordially reconciled.
Envy, the most dangerous source of ill-will among
men, can hardly exist among us. Rank has been
well earned by its holder, or in a few cases by his
ancestors; and authority is a trust never to be used
for its holder’s benefit. Wealth never
provokes covetousness, since no member is ever allowed
to be poor. Not only the Order but each member
is bound to take every opportunity of assisting every
other by every method within his power. We employ
them, we promote them, we give them the preference
in every kind of patronage at our command. But
these obligations are points of honour rather than
of law. Only apostasy or treason to the Order
involve compulsory penalties; and the latter, if it
ever occurred in these days, would be visited with
instant death,—inflicted, as it is inflicted
upon irreconcilable enemies, in such a manner that
none could know who passed the sentence, or by whom
it was executed.”
“And have you,” I asked, “no apostates,
as you have no traitors?”
“No,” he said. “In the first
place, none who has lived among us could endure to
fall into the ordinary Martial life. Secondly,
the foundations of our simple creed are so clear,
so capable of being made apparent to every one, that
none once familiar with the evidences can well cease
to believe them.”
Here he paused, and I asked, “How is it possible
that the means you employ to punish those who have
wronged you should not, in some cases at least, indicate
the person who has employed them?”
“Because,” he said, “the means of
vengeance are not corporeal; the agency does not in
the least resemble any with which our countrymen,
or apparently your race on Earth, are acquainted.
A traitor would be found dead with no sign of suffering
or injury, and the physician would pronounce that
he had died of apoplexy or heart disease. A persecutor,
or one who had unpardonably wronged any of the Children
of the Star, might go mad, might fling himself from
a precipice, might be visited with the most terrible
series of calamities, all natural in their character,
all distinctly traceable to natural causes, but astonishing
and even apparently supernatural in their accumulation,
and often in their immediate appropriateness to the
character of his offence. Our neighbours would,
of course, destroy the avenger, if they could find
him out—would attempt to exterminate our
society, could they prove its agency.”