The names connected with the above anecdotes have not been preserved.  But in the case of Hosidius Greta his son arranged a funeral for him as though already dead and preserved him in that way.  Quintus Cicero, the brother of Marcus, was secretly led away by his child and saved, so far as his rescuer’s responsibility went.  The boy concealed his father so well that he could not be discovered and when tormented for it by all kinds of torture did not utter a syllable.  His father, learning what was being done, was filled at once with admiration and pity for the boy, and therefore came voluntarily to view and surrendered himself to the slayers.

[-11-] This gives an idea of the greatness of the manifest achievements of virtue and piety at the time.  It was Popillius Laenas who killed Marcus Cicero, in spite of the latter’s having done him favors as his advocate; and in order that he might depend not wholly on hearsay but also on the sense of sight to establish himself as the murderer of the orator, he set up an image of himself wearing a crown beside his victim’s head, with an inscription that gave his name and the service rendered.  By this act he pleased Antony so much that he secured more than the price offered.  Marcus Terentius Varro was a man who had given no offence, but as his appellation was identical with that of one of the proscribed, except for one name, he was afraid that, this might lead him to suffer such a fate as did Cinna.  Therefore he issued a statement making known this fact; he was tribune at the time.  For this he became the subject of much idle amusement and laughter.  The uncertainty of life, however, was evidenced by the very fact that Lucius Philuscius, who had previously been proscribed by Sulla and had escaped, had his name now inscribed again on the tablet and perished, whereas Marcus Valerius Messala, condemned to death by Antony, not only continued to live in safety but was later appointed consul in place of Antony himself.  Thus many survive from inextricable difficulties and no fewer are ruined through a spirit of confidence.  Hence a man ought not to be alarmed to the point of hopelessness by the calamities of the moment, nor to be elated to heedlessness by temporary exultation, but by placing his hope of the future half-way between both to make reliable calculations for either event. [-12-] This is the way it befell at that time:  very many of those not proscribed were involved in the downfall of others on account of spite or money, and very many whose names were proclaimed not only survived but returned to their homes again, and some of them even held offices.  They had a refuge, of course, with Brutus and Cassius and Sextus, and the majority directed their flight toward the last mentioned.  He had been chosen formerly to command the fleet and had held sway for some time on the sea, so that he had surrounded himself with a force of his own, though he was afterward deprived of his office by Caesar.  He had occupied Sicily, and then,