guilty of no violence? Did you not pitiably destroy
Lentulus and his followers, who were not guilty, not
tried, and not convicted, in spite of the fact that
you are always and everywhere prating interminably
about the laws and about the courts? If any one
should take these phrases from your speeches, there
is nothing left. You censured Pompey because
he conducted the trial of Milo contrary to legalized
precedent: yet you afforded Lentulus no privilege
great or small that is enjoined in these cases, but
without a speech or trial you cast him into prison,
a man respectable, aged, whose ancestors had given
many great pledges that he would be friendly to his
country, and who by reason of his age and his character
had no power to do anything revolutionary. What
trouble did he have that would have been cured by
the change of condition? What blessing did he
possess that would not certainly be jeopardized by
rebellion? What arms had he collected, what allies
had he equipped, that a man who had been consul and
was praetor should be so pitilessly and impiously cast
into a cell without being allowed to say a word of
defence or hear a single charge, and die there like
the basest criminals? For this is what this excellent
Tullius most of all desired,—that in [the
Tullianum,] the place that bears his name, he might
put to death the grandson of that Lentulus once became
the head of the senate. [-21-] What would he have
done if he had obtained authority to bear arms, seeing
that he accomplished so many things of such a nature
by his words alone? These are your brilliant
achievements, these are your great exhibitions of
generalship; and not only were you condemned for them
by the rest, but you were so ready to vote against
your own self in the matter that you fled before your
trial came on. Yet what greater demonstration
of your bloodguiltiness could there be than that you
came in danger of perishing at the hands of those
very persons in whose behalf you pretended you had
done this, that you were afraid of the very ones whom
you said you had benefited by these acts, and that
you did not wait to hear from them or say a word to
them, you clever, you extraordinary man, you aider
of other people, but secured your safety by flight
as if from a battle? And you are so shameless
that you have undertaken to write a history of these
events that I have related, whereas you ought to have
prayed that no other man even should give an account
of any of them: then you might at least derive
this advantage, that your doings should die with you
and no memory of them be transmitted to posterity.
Now, gentlemen, if you want to laugh, listen to his
clever device. He set himself the task of writing
a history of the entire existence of the city (for
he pretends to be a sophist and poet and philosopher
and orator and historian), and he began not from the
founding of it, like the rest are similarly busied,
but from his own consulship, so that he might proceed
backwards, making that the beginning of his account,
and the kingdom of Romulus the end.