The camp was filled with the low hum of cheerful voices.  There were other sounds, however, of a very different kind, for from a large lodge, lighted up like a gigantic lantern by the blazing fire within, came a chorus of dismal cries and wailings, long drawn out, like the howling of wolves, and a woman, almost naked, was crouching close outside, crying violently, and gashing her legs with a knife till they were covered with blood.  Just a year before, a young man belonging to this family had gone out with a war party and had been slain by the enemy, and his relatives were thus lamenting his loss.  Still other sounds might be heard; loud earnest cries often repeated from amid the gloom, at a distance beyond the village.  They proceeded from some young men who, being about to set out in a few days on a warlike expedition, were standing at the top of a hill, calling on the Great Spirit to aid them in their enterprise.  While I was listening, Rouleau, with a laugh on his careless face, called to me and directed my attention to another quarter.  In front of the lodge where Weah Washtay lived another squaw was standing, angrily scolding an old yellow dog, who lay on the ground with his nose resting between his paws, and his eyes turned sleepily up to her face, as if he were pretending to give respectful attention, but resolved to fall asleep as soon as it was all over.

“You ought to be ashamed of yourself!” said the old woman.  “I have fed you well, and taken care of you ever since you were small and blind, and could only crawl about and squeal a little, instead of howling as you do now.  When you grew old, I said you were a good dog.  You were strong and gentle when the load was put on your back, and you never ran among the feet of the horses when we were all traveling together over the prairie.  But you had a bad heart!  Whenever a rabbit jumped out of the bushes, you were always the first to run after him and lead away all the other dogs behind you.  You ought to have known that it was very dangerous to act so.  When you had got far out on the prairie, and no one was near to help you, perhaps a wolf would jump out of the ravine; and then what could you do?  You would certainly have been killed, for no dog can fight well with a load on his back.  Only three days ago you ran off in that way, and turned over the bag of wooden pins with which I used to fasten up the front of the lodge.  Look up there, and you will see that it is all flapping open.  And now to-night you have stolen a great piece of fat meat which was roasting before the fire for my children.  I tell you, you have a bad heart, and you must die!”

So saying, the squaw went into the lodge, and coming out with a large stone mallet, killed the unfortunate dog at one blow.  This speech is worthy of notice as illustrating a curious characteristic of the Indians:  the ascribing intelligence and a power of understanding speech to the inferior animals, to whom, indeed, according to many of their traditions, they are linked in close affinity, and they even claim the honor of a lineal descent from bears, wolves, deer, or tortoises.