After this epoch, and with the expiration of the imperial house of the Hohenstaufen, the nobles here, as in Switzerland, sought to popularize themselves, to become municipal.
Der Adel steigt von seinen alten Burgen,
Und schwoert den Staedten seinen Buerger-Eid,
said the prophetic old Attinghausen, in his dying moments. The change was even more extraordinary in Florence. The expulsion of some of the patrician families was absolute. Others were allowed to participate with the plebeians in the struggle for civic honors, and for the wealth earned in commerce, manufactures, and handicraft. It became a severe and not uncommon punishment to degrade offending individuals or families into the ranks of nobility, and thus deprive them of their civil rights. Hundreds of low-born persons have, in a single day, been declared noble, and thus disfranchised. And the example of Florence was often followed by other cities.
The result was twofold upon the aristocracy. Those who municipalized themselves became more enlightened, more lettered, more refined, and, at the same time, less chivalrous and less martial than their ancestors. The characters of buccaneer, land-pirate, knight-errant could not be conveniently united with those of banker, exchange broker, dealer in dry goods, and general commission agents.
The consequence was that the fighting business became a specialty, and fell into the hands of private companies. Florence, like Venice, and other Italian republics, jobbed her wars. The work was done by the Hawkwoods, the Sforzas, the Bracciones, and other chiefs of the celebrated free companies, black bands, lance societies, who understood no other profession, but who were as accomplished in the arts of their own guild as were any of the five major and seven minor crafts into which the Florentine burgesses were divided.