thought he could tell when people’s minds were wandering, by their looks.  In the earlier years of his ministry he had sometimes noticed this, when he was preaching;—­very little of late years.  Sometimes, when his colleague was preaching, he observed this kind of inattention; but after all, it was not so very unnatural.  I will say, by the way, that it is a rule I have long followed, to tell my worst thoughts to my minister, and my best thoughts to the young people I talk with.]

——­I want to make a literary confession now, which I believe nobody has made before me.  You know very well that I write verses sometimes, because I have read some of them at this table. (The company assented,—­two or three of them in a resigned sort of way, as I thought, as if they supposed I had an epic in my pocket, and was going to read half a dozen books or so for their benefit.)—­I continued.  Of course I write some lines or passages which are better than others; some which, compared with the others, might be called relatively excellent.  It is in the nature of things that I should consider these relatively excellent lines or passages as absolutely good.  So much must be pardoned to humanity.  Now I never wrote a “good” line in my life, but the moment after it was written it seemed a hundred years old.  Very commonly I had a sudden conviction that I had seen it somewhere.  Possibly I may have sometimes unconsciously stolen it, but I do not remember that I ever once detected any historical truth in these sudden convictions of the antiquity of my new thought or phrase.  I have learned utterly to distrust them, and never allow them to bully me out of a thought or line.

This is the philosophy of it. (Here the number of the company was diminished by a small secession.) Any new formula which suddenly emerges in our consciousness has its roots in long trains of thought; it is virtually old when it first makes its appearance among the recognized growths of our intellect.  Any crystalline group of musical words has had a long and still period to form in.  Here is one theory.

But there is a larger law which perhaps comprehends these facts.  It is this.  The rapidity with which ideas grow old in our memories is in a direct ratio to the squares of their importance.  Their apparent age runs up miraculously, like the value of diamonds, as they increase in magnitude.  A great calamity, for instance, is as old as the trilobites an hour after it has happened.  It stains backward through all the leaves we have turned over in the book of life, before its blot of tears or of blood is dry on the page we are turning.  For this we seem to have lived; it was foreshadowed in dreams that we leaped out of in the cold sweat of terror; in the “dissolving views” of dark day-visions; all omens pointed to it; all paths led to it.  After the tossing half-forgetfulness of the first sleep that follows such an event, it comes upon us afresh, as a surprise, at waking; in a few moments it is old again,—­old as eternity.