After the feast, which passed pleasantly and convivially, compliments being freely exchanged, and healths drunk in Liliputian cups of sake, the commissioners expressed great anxiety about the proposed visit of the Commodore to Yedo. They earnestly urged him not to take his ships any farther up the bay, as they said it would lead to trouble by which the populace might be disturbed and their own lives perhaps jeoparded. The Commodore argued the matter with them for some time, and, as they still pertinaciously urged their objections to his visit to the capital, it was agreed that the subject should be further discussed by an interchange of notes. The meeting then broke up.
When it was determined by our Government to send an expedition to Japan, those in authority were not unmindful of the peculiar characteristics of that singular nation. Unlike all other civilized peoples, it was in a state of voluntary, long-continued, and determined isolation. It neither desired nor sought communication with the rest of the world, but, on the contrary, strove to the uttermost to prevent it. It was comparatively an easy task to propose, to any Power the ports of which were freely visited by ships from every part of the world, the terms of a commercial treaty. But not so when, by any Power, commerce itself was interdicted. Before general conditions of commerce could be proposed to such a Power, it was necessary to settle the great preliminary that commerce would be allowed at all. Again, if that preliminary was settled affirmatively, a second point of great moment remained to be discussed, viz., to what degree shall intercourse for trading be extended? Among nations accustomed to the usages of Christendom, the principles and extent of national comity in the interchanges of commercial transactions have been so long and so well defined and understood that, as between them, the term “commercial treaty” needs no explanation; its meaning is comprehended alike by all, and in its stipulations it may cover the very broad extent that includes everything involved in the operations of commerce between two maritime nations. But in a kingdom which, in its polity, expressly ignored commerce and repudiated it as an evil instead of a good, it was necessary to lay the very foundation as well as to adjust the terms.