“My life has been somewhat diversified of late. The six weeks that finished last year and began this, your very humble servant spent very agreeably in a madhouse at Hoxton. I am got somewhat rational now and don’t bite any one. But mad I was!” [4]
Charles, thanks to the resolution with which he combated the tendency, and to the steadying influence of his work at the desk,—despite his occasional murmurs, his best friend and sheet-anchor in life,—never again succumbed to the family malady; but from that moment, over his small household, Madness—like Death in Milton’s vision—continually “shook its dart,” and at best only “delayed to strike.” [5]
It was in the September of 1796 that the calamity befell which has tinged the story of Charles and Mary Lamb with the sombrest hues of the Greek tragedy. The family were still in the Holborn lodgings,—the mother an invalid, the father sinking into a second childhood. Mary, in addition to the burden of ministering to her parents, was working for their support with her needle.
At this point it will be well to insert a prefatory word or two as to the character of Mary Lamb; and here the witnesses are in accord. There is no jarring of opinion, as in her brother’s case; for Charles Lamb has been sorely misjudged,—often, it must be admitted, with ground of reason; sometimes by persons who might and should have looked deeper. In a notable instance, the heroism of his life has been meanly overlooked by one who preached to mankind with the eloquence of the Prophets the prime need and virtue of recognizing the hero. If self-abnegation lies at the root of true heroism, Charles Lamb—that “sorry phenomenon” with an “insuperable proclivity to gin” [6]—was a greater hero than was covered by the shield of Achilles. The character of Mary Lamb is quickly summed Up. She was one of the most womanly of women. “In all its essential sweetness,” says Talfourd, “her character was like her brother’s; while, by a temper more placid, a spirit of enjoyment more serene, she was enabled to guide, to counsel, to cheer him, and to protect him on the verge of the mysterious calamity, from the depths of which she rose so often unruffled to his side. To a friend in any difficulty she was the most comfortable of advisers, the wisest of consolers.” Hazlitt said that “he never met with a woman who could reason, and had met with only one thoroughly reasonable,—Mary Lamb.” The writings of Elia are strewn, as we know, with the tenderest tributes to her worth. “I wish,” he says, “that I could throw into a heap the remainder of our joint existences, that we might share them in equal division.”
The psychology of madness is a most subtle inquiry. How slight the mysterious touch that throws the smooth-running human mechanism into a chaos of jarring elements, that transforms, in the turn of an eyelash, the mild humanity of the gentlest of beings into the unreasoning ferocity of the tiger.