Oriental Literature eBook

This eBook from the Gutenberg Project consists of approximately 191 pages of information about Oriental Literature.

Oriental Literature eBook

This eBook from the Gutenberg Project consists of approximately 191 pages of information about Oriental Literature.
did you offer in your wager with my cousin?” “Twenty she-camels,” said Hadifah.  “As for this first wager,” answered Cais, “I cancel it, and propose another one in its stead:  I will bet thirty camels.”  “And I forty,” replied Hadifah, “I make it fifty,” was the retort of Cais.  “Sixty,” quickly added the other; and they continued raising the terms of the wager, until the number of camels staked was one hundred.  The contract of the bet was deposited in the hands of a man named Sabic, son of Wahhab, and in the presence of a crowd of youths and old men.  “What shall be the length of the race?” asked Hadifah of Cais.  “One hundred bow-shots,” replied Cais, “and we have an archer here, Ayas, the son of Mansour, who will measure the ground.”  Ayas was in fact the strongest and most accomplished archer then living among the Arabs.  King Cais, by choosing Ayas, wished the course to be made long, knowing the endurance of his horse, and the longer distance Dahir had to travel, the more he gained speed, from the increased excitement of his spirit.  “Well now, we had better fix the day for the race,” said Cais to Hadifah.  “Forty days will be required,” replied Hadifah, “to bring the horses into condition.”  “You are right,” said Cais, and they agreed that the horses should be trained for forty days, that the race should take place by the lake Zatalirsad, and that the horse that first reached the goal should be declared winner.  All these preliminaries having been arranged, Cais returned to his tents.

Meanwhile one of the horsemen of the tribe of Fazarah said to his neighbors:  “Kinsmen, you may rest assured that there is going to be a breach between the tribe of Abs and that of Fazarah, as a result of this race between Dahir and Ghabra.  The two tribes, you must know, will be mutually estranged, for King Cais has been there in person; now he is a prince and the son of a prince.  He has made every effort to cancel the bet, but Hadifah would by no means consent.  All this is the beginning of a broil, which may be followed by a war, possibly lasting fifty years, and many a one will fall in the struggle.”

Hadifah hearing this prediction, said:  “I don’t trouble myself much about the matter, and your suggestion seems to me absurd.”  “O Hadifah,” exclaimed Ayas, “I am going to tell you what will be the result of all your obstinacy towards Cais.”  Then he recited some verses, with the following meaning:  “In thee, O Hadifah, there is no beauty; and in the purity of Cais there is not a single blot.  How sincere and honest was his counsels, although they were lacking in prudence and dignity.  Make a wager with a man who does not possess even an ass, and whose father has never been rich enough to buy a horse.  Let Cais alone; he has wealth, lands, horses, a proud spirit, and he is the owner of this Dahir, who is always first on the day of a race, whether he is resting or running—­this Dahir, a steed whose feet even appear through the obscurity of night like burning brands.”  “Ayas,” replied Hadifah, “do you think I would break my word?  I will take the camels of Cais, and will not permit my name to be inscribed among the number of those who have been vanquished.  Let things run their course.”

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Oriental Literature from Project Gutenberg. Public domain.