In Italy cumin is given to pigeons for the purpose of taming them, and a curious superstition is that of the “divining-rod,” with “its versatile sensibility to water, ore, treasure and thieves,” and one whose history is apparently as remote as it is widespread.  Francis Lenormant, in his “Chaldean Magic,” mentions the divining-rods used by the Magi, wherewith they foretold the future by throwing little sticks of tamarisk-wood, and adds that divination by wands was known and practised in Babylon, “and that this was even the most ancient mode of divination used in the time of the Accadians.”  Among the Hindus, even in the Vedic period, magic wands were in use, and the practice still survives in China, where the peach-tree is in demand.  Tracing its antecedent history in this country, it appears that the Druids were in the habit of cutting their divining-rods from the apple-tree; and various notices of this once popular fallacy occur from time to time, in the literature of bygone years.

The hazel was formerly famous for its powers of discernment, and it is still held in repute by the Italians.  Occasionally, too, as already noticed, the divining-rod was employed for the purpose of detecting the locality of water, as is still the case in Wiltshire.  An interesting case was quoted some years ago in the Quarterly Review (xxii. 273).  A certain Lady N——­is here stated to have convinced Dr. Hutton of her possession of this remarkable gift, and by means of it to have indicated to him the existence of a spring of water in one of his fields adjoining the Woolwich College, which, in consequence of the discovery, he was enabled to sell to the college at a higher price.  This power Lady N——­repeatedly exhibited before credible witnesses, and the Quarterly Review of that day considered the fact indisputable.  The divining-rod has long been in repute among Cornish miners, and Pryce, in his “Mineralogia Cornubiensis,” says that many mines have been discovered by this means; but, after giving a minute account of cutting, tying, and using it, he rejects it, because, “Cornwall is so plentifully stored with tin and copper lodes, that some accident every week discovers to us a fresh vein.”

Billingsley, in his “Agricultural Survey of the County of Cornwall,” published in the year 1797, speaks of the belief of the Mendip miners in the efficacy of the mystic rod:—­“The general method of discovering the situation and direction of those seams of ore (which lie at various depths, from five to twenty fathoms, in a chasm between two inches of solid rock) is by the help of the divining-rod, vulgarly called josing; and a variety of strong testimonies are adduced in supporting this doctrine.  So confident are the common miners of the efficacy, that they scarcely ever sink a shaft but by its direction; and those who are dexterous in the use of it, will mark on the surface the course and breadth of the vein; and after that, with the assistance of the rod,