in England than anywhere else. Nowhere, indeed,
in the whole history of the human race, can we point
to such a well-rounded and unbroken continuity of political
life as we find in the thousand years of English history
that have elapsed since the victory of William the
Norman at Senlac. In England the free government
of the primitive Aryans has been to this day uninterruptedly
maintained, though everywhere lost or seriously impaired
on the continent of Europe, except in remote Scandinavia
and impregnable Switzerland. But obviously, if
in the conflict of ages between civilization and barbarism
England had occupied such an inferior strategic position
as that occupied by Hungary or Poland or Spain, if
her territory had been liable once or twice in a century
to be overrun by fanatical Saracens or beastly Mongols,
no such remarkable and quite exceptional result could
have been achieved. Having duly fathomed the
significance of this strategic position of the English
race while confined within the limits of the British
islands, we are now prepared to consider the significance
of the stupendous expansion of the English race which
first became possible through the discovery and settlement
of North America. I said, at the close of my
first lecture, that the victory of Wolfe at Quebec
marks the greatest turning-point as yet discernible
in all modern history. At the first blush such
an unqualified statement may have sounded as if an
American student of history were inclined to attach
an undue value to events that have happened upon his
own soil. After the survey of universal history
which we have now taken, however, I am fully prepared
to show that the conquest of the North American continent
by men of English race was unquestionably the most
prodigious event in the political annals of man kind.
Let us consider, for a moment, the cardinal facts which
this English conquest and settlement of North America
involved.
Chronologically the discovery of America coincides
precisely with the close of the Middle Ages, and with
the opening of the drama of what is called modern
history. The coincidence is in many ways significant.
The close of the Middle Ages—as we have
seen—was characterized by the increasing
power of the crown in all the great countries of Europe,
and by strong symptoms of popular restlessness in
view of this increasing power. It was characterized
also by the great Protestant outbreak against the
despotic pretensions of the Church, which once, in
its antagonism to the rival temporal power, had befriended
the liberties of the people, but now (especially since
the death of Boniface VIII.) sought to enthrall them
with a tyranny far worse than that of irresponsible
king or emperor. As we have seen Aryan civilization
in Europe struggling for many centuries to prove itself
superior to the assaults of outer barbarism, so here
we find a decisive struggle beginning between the
antagonist tendencies which had grown up in the midst