At the present crisis he stepped forward as the leader of the most bigoted party, and excited his followers to the most furious opposition to measures which he had once advocated as salutary for the Church, and indispensable to the preservation of the State. The unionists were now accused of sacrificing true religion to the delusion of human policy, of insulting God to serve the Pope, and of preferring the interests of their bodies to the care of their souls. In place of exhorting their countrymen to aid the Emperor, who was straining every nerve to defend their country—in place of infusing into their minds the spirit of patriotism and religion, these teachers of the people were incessantly inveighing against the wickedness of the unionists and the apostasy of the Emperor. So completely did their bigotry extinguish every feeling of patriotism that the grand duke Notaras declared he would rather see Constantinople subjected to the turban of the Sultan than to the tiara of the Pope.
His wish was gratified; but, in dying, he must have felt how fearfully he had erred in comparing the effects of papal arrogance with the cruelty of Mahometan tyranny. The Emperor Constantine, who felt the importance of the approaching contest, showed great prudence and moderation in his difficult position. The spirit of Christian charity calmed his temper, and his determination not to survive the empire gave a deliberate coolness to his military conduct. Though his Greek subjects often raised seditions, and reviled him in the streets, the Emperor took no notice of their behavior. To induce the orthodox to fight for their country, by having a leader of their own party, he left the grand duke Notaras in office; yet he well knew that this bigot would never act cordially with the Latin auxiliaries, who were the best troops in the city; and the Emperor had some reason to distrust the patriotism of Notaras, seeing that he hoarded his immense wealth, instead of expending a portion of it for his country.
The fortifications were not found to be in a good state of repair. Two monks who had been intrusted with a large sum for the purpose of repairing them had executed their duty in an insufficient and it was generally said in a fraudulent manner. The extreme dishonesty that prevailed among the Greek officials explains the selection of monks as treasurers for military objects; and it must lessen our surprise at finding men of their religious professions sharing in the general avarice, or tolerating the habitual peculations of others.
Cannon were beginning to be used in sieges, but stone balls were used in the larger pieces of artillery; and the larger the gun, the greater was the effect it was expected to produce. Even in Constantinople there was some artillery too large to be of much use, as the land wall had not been constructed to admit of their recoil, and the ramparts were so weak as to be shaken by their concussion. Constantine had also only a moderate supply of gunpowder. The machines of a past epoch in military science, but to the use of which the Greeks adhered with their conservative prejudices, were brought from the storehouses, and planted on the walls beside the modern artillery. Johann Grant, a German officer, was the most experienced artilleryman and military engineer in the place.