The German armies are capable of “no undisciplined cruelty,” said the 93 Professors, without seeing how damning was the phrase. No!—theirs was a cruelty by order, meditated, organised, and deliberate. The stories of Senlis, of Vareddes, of Gerbeviller which I have specially chosen, as free from that element of sexual horror which repels many sensitive people from even trying to realise what has happened in this war, are evidences—one must insist again—of a national mind and quality, with which civilised Europe and civilised America can make no truce. And what folly lies behind the wickedness! Let me recall to American readers some of the phrases in the report of your former Minister in Belgium—Mr. Brand Whitlock—on the Belgian deportations, the “slave hunts” that Germany has carried out in Belgium and “which have torn from nearly every humble home in the land, a husband, father, son, or brother.”
These proceedings [says Mr. Whitlock] place in relief the German capacity for blundering almost as sharply as the German capacity for cruelty. They have destroyed for generations any hope whatever of friendly relations between themselves and the Belgian people. For these things were done not, as with the early atrocities, in the heat of passion and the first lust of war, but by one of those deeds that make one despair of the future of the human race—a deed coldly planned, studiously matured, and deliberately and systematically executed, a deed so cruel that German soldiers are said to have wept in its execution, and so monstrous that even German officers are now said to be ashamed.