As you go out from the city by the south gate, and one thousand two hundred paces from it, the Vais’ya head Sudatta built a vihara, facing the south; and when the door was open, on each side of it there was a stone pillar, with the figure of a wheel on the top of that on the left, and the figure of an ox on the top of that on the right.  On the left and right of the building the ponds of water clear and pure, the thickets of trees always luxuriant, and the numerous flowers of various hues, constituted a lovely scene, the whole forming what is called the Jetavana vihara.

When Buddha went up to the Trayastrimsas heaven, and preached the Law for the benefit of his mother, after he had been absent for ninety days, Prasenajit, longing to see him, caused an image of him to be carved in Gosirsha Chandana wood, and put in the place where he usually sat.  When Buddha, on his return entered the vihara, this image immediately left its place, and came forth to meet him.  Buddha said to it, “Return to your seat.  After I have attained to pari-nirvana, you will serve as a pattern to the four classes of my disciples,” [4] and on this the image returned to its seat.  This was the very first of all the images of Buddha, and that which men subsequently copied.  Buddha then removed, and dwelt in a small vihara on the south side of the other, a different place from that containing the image, and twenty paces distant from it.

The Jetavana vihara was originally of seven stories.  The kings and people of the countries around vied with one another in their offerings, hanging up about it silken streamers and canopies, scattering flowers, burning incense, and lighting lamps, so as to make the night as bright as the day.  This they did day after day without ceasing.  It happened that a rat, carrying in its mouth the wick of a lamp, set one of the streamers or canopies on fire, which caught the vihara, and the seven stories were all consumed.  The kings, with their officers and people, were all very sad and distressed, supposing that the sandalwood image had been burned; but lo! after four or five days, when the door of a small vihara on the east was opened, there was immediately seen the original image.  They were all greatly rejoiced, and cooperated in restoring the vihara.  When they had succeeded in completing two stories, they removed the image back to its former place.

When Fa-hien and Tao-ching first arrived at the Jetavana monastery, and thought how the World-honored one had formerly resided there for twenty-five years, painful reflections arose in their minds.  Born in a border-land, along with their like-minded friends, they had travelled through so many kingdoms; some of those friends had returned to their own land, and some had died, proving the impermanence and uncertainty of life; and today they saw the place where Buddha had lived now unoccupied by him.  They were melancholy through their pain of heart, and the crowd of monks came out, and asked