“In saying this, she wept bitterly; but at the same time exacted a promise from Fatima, that she would never mention the subject to her again. Finding her thus inexorable, I fell into a settled melancholy, and my health was visibly declining. The Europeans consider the natives of Hindostan to be feeble and effeminate; but the soul, that which distinguishes man from brutes, acts with an intensity and constancy of purpose of which they can furnish no examples.
“How long I could have withstood the corrosive effects of my hopeless passion, irritated as it was by my being in the vicinity of its object—by hearing perpetually of her beauty, and sometimes catching a glimpse of it,—I know not; but the Omrah, after a few months spent with his father-in-law, returned with his bride to his castle in the country. Yielding now to the wishes of my anxious parents, I consented to travel. I was at first benefited by the exercise and change of scene; but after a while, my melancholy returned, and my health grew worse. Though indifferent to life itself, and all that it now promised, I exerted myself for the sake of my parents, especially of my mother, who suffered so acutely on my account: but I carried a barbed arrow in my heart, and the greater the efforts to extract it, the more they rankled the wound.
“After spending more than a year in travelling, first through the mountainous district of our country, and then along the coast, and finding no change for the better, I determined to try the effect of a sea voyage. I accordingly embarked at Calcutta, in a coasting vessel that was bound to Madras. At this time I had wasted away to a mere skeleton, and no one who saw me, believed I could live a month. Such, indeed, were my own impressions. In the letter which I wrote to my parents, I endeavoured to prepare them for the worst. When, after a long voyage, we reached Madras, my health was evidently improved; but a piece of intelligence I here received, had perhaps a still greater effect I learnt that Balty Mahu, who had kept himself concealed from me before I left Benares, had lately visited Madras, on a travelling tour. This news operated on me like a charm. The idea of avenging myself on the author of all my calamities, infused new life into my exhausted frame, and from the moment that I determined to pursue him, I felt like another man.
“You must not, however, suppose that I even then entertained the purpose of taking away my enemy’s life. No, I could not bring my mind exactly to that; but I had a vague, undefined hope, that if we met, some new provocation on his part would afford me just occasion for avenging myself on all; so ingenious, my dear friend, is the sophistry of the passions.