7. Jesus calls us by the future of the race. Life proceeds to life. Eternity is what is just before. Immortality is a native concept for the soul. Beyond this hampered half-existence, the soul demands life, freedom, growth, and power.
We stand between two worlds. Behind us is the engulfed Past, wherein generations vanish, as the wake of ships at sea. Before us is the Future, in the dawn-mist of hovering glory, and surprise. Looking out over eternity, that billowy expanse, do we not see rising, clear though shadowy, a vast Permanence, Completion, Realization, in which the soul of man shall have endless progress and delight? This is the Promise held out by all the ages, and the future toward which all the thoughts and dreams of man converge. It is glorious to be a living soul, and to know that this great race—life is yet to be!
At the threshold of each new century stands Jesus, star-encircled, with a voice above the ages and a crown above the spheres,—Jesus, saying, FOLLOW ME!
III. PROCESSIONAL: THE CHURCH OF GOD
[AURELIA]
The Church’s
one foundation
Is Jesus
Christ her Lord;
She is His new creation
By water
and the Word:
From heaven He came
and sought her
To be His
Holy Bride;
With His own blood He
bought her
And for
her life He died.
Though with a scornful
wonder
Men see
her sore opprest,
By schisms rent asunder,
By heresies
distrest;
Yet saints their watch
are keeping,
Their cry
goes up, “How long?”
And soon the night of
weeping
Shall be
the morn of song.
’Mid toil and
tribulation,
And tumult
of her war,
She waits the consummation
Of peace
for evermore;
Till with the vision
glorious
Her longing
eyes are blest,
And the great Church
victorious
Shall be
the Church at rest._
SAMUEL JOHN STONE
FIRST: RECONSTRUCTION
The subject that is being carefully considered by many thinking men and women to-day is this: the place and prospects of the Christian Church. All about us we hear the cry that the Church is declining, and may eventually pass away; that it does not gain new members in proportion to its need, nor hold the attention and allegiance of those already enrolled. Are these things true? If so, how may better things be brought to pass? To share in the civilization that has come from nineteen hundred years of the work of the Church, and to be unwilling to lift a pound’s weight of the present burden, in order to pass on to others our precious heritage, is certainly a selfish and unworthy course. It is better to ask, What is my work in the upbuilding of the Church? What can I do to further the Royal Progress of the Church of God?